The Place of the Exodus in Egyptian History
Egyptian history will be explored, looking for potential shortenings, with a view to putting the Exodus at the end of the Old Kingdom, a time when Egypt collapsed.
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Egyptian history will be explored, looking for potential shortenings, with a view to putting the Exodus at the end of the Old Kingdom, a time when Egypt collapsed.
The case for over-design is reviewed focusing on documented cases of normal persons that have exceptional abilities.
The Egyptian king lists have been arranged sequentially as was common in the ancient world, but they often were listing parallel and with overlapping dynasties.
The required automatic self-linking of monomers for abiogenesis is incompatible with the genetic information coding and decoding system that is necessary for life.
This article argues that it is practically impossible to generate the first DNA (or RNA) template abiotically.
DNA, however long it is and however many genes it can encode, is nothing without the molecular machineries to decode its encoded genes.
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Details of the Java man fossils were discussed as well as the problem of creating a species from a few bone fragments.
Placing the Exodus at the end of the Old Kingdom of Egypt fits with the biblical narrative, Egyptian history, and the Conquest that followed 40 years later.
It is impossible to run Dynasty 6 of the Old Kingdom in parallel with Dynasty 12 of the Middle Kingdom as some Christian chronologers claim.
Many agree that biblical chronology is basic to understanding the history of Egypt. However, my placement of the Exodus at 1446 BC has been misunderstood.
Not even plausible “just-so” stories are proposed to explain how one heart system evolved into a different system. Evolution is unable to explain their origin.
Investigation of the nature of the folding of the Cambrian Tonto Group strata in Grand Canyon necessitates first investigating the petrology of those strata.
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Physicalists are still at a loss as to how to solve the hard problem of consciousness; namely, as to where consciousness comes from.
In spite of numerous attempts during the past 150 years since Darwin, evolutionists have failed to offer a viable theory of eye evolution.
Based on several findings, no reason remains for Archaeopteryx to be classified as anything other than a bird.
Only a Flood koine (with a distinctive and historic world navel) can fully explain the close-knit pattern of evidence found across material cultures.
We explore the effect of cosmic voids on the light-travel-time-problem (LTTP) in a young age creationist (YAC) cosmology.
This introduction is the first of five papers on the philosophy of science, in which I discuss what science is perceived to be today, as well as some problems in science education.
This series of papers makes the case that a broad consensus of ancient sources speaks in harmony with Ussher’s chronology of the Bible.
Understanding the relationship between created kinds and Ark kinds is a key issue in creation science, especially as it has bearing on the Flood/post-Flood boundary debate.
This paper is the second in the series and continues the process of systematizing the chronology of the ANE using the durations given by the ancient chroniclers.
This article will seek to show that the proper genre of Genesis 2:4ff is historical narrative and not mytho-history.
Biological sex is grounded in anatomy, physiology, and genetics. Here, I describe why—biologically—there are only two sexes (= genders) and why true sex reassignment is impossible.