Professional, peer-reviewed papers discussing the interaction between archaeology and key details, concepts, dates, places, and people written about in the Bible
The Place of the Exodus in Egyptian History: Comments
A. John M. Osgood • March 2, 2022
The Egyptian king lists have been arranged sequentially as was common in the ancient world, but they often were listing parallel and with overlapping dynasties.
The Place of the Exodus in Egyptian History
Robert M. Porter • Feb. 16, 2022
Egyptian history will be explored, looking for potential shortenings, with a view to putting the Exodus at the end of the Old Kingdom, a time when Egypt collapsed.
Refuting Challenges to the Accepted Chronology of Achaemenid Empire
Kenneth C. Griffith , et. al. • March 31, 2021
This paper examines the chronology of the Neo-Babylonian and Achaemenid Empires and weighs Martin Anstey’s claim that 82 years of history was fabricated.
Biblical Problems with Identifying Tall el-Hammam as Sodom
Simon Turpin • March 10, 2021
A number of evangelical archaeologists and biblical scholars have concluded that the best candidate to date for biblical Sodom is to be found north-east of the Dead Sea at Tall el-Hammam.
The Mesopotamian Deluge Accounts: Neither History Nor Revelation
Jason W. Landless • Sept. 30, 2020
The deluge poems of Mesopotamia are soaked in a moral and theological framework that is not just different from Genesis but utterly hostile to it.
Rameses III and Tel Lachish—A Test Case For the Egyptian Chronology of David Down
Gregory Iocco • July 29, 2020
Remains at Tel Lachish show a stratigraphy that discredits Velikovsky’s theory concerning Rameses III and invalidates the framework of Down’s revised Egyptian chronology.
The Stegosaur Engravings at Ta Prohm
David Woetzel • Sept. 13, 2017
Artwork at Cambodia’s Angkor Wat temple appears to depict a dinosaur. Though the engraving is “stegosaur-like,” this interpretation has been criticized.
Is the Cambodian Stegosaur-like Carving Another Argument Creationists Should Not Use?
Joshua Cedar • Jan. 25, 2017
A bas-relief carving from the 12th–13th century Ta Prohm temple in Angkor, Cambodia is hailed as a possible depiction of a recently living stegosaur.
Determination of the Decay Constants and Half-Lives of Uranium-238 (238U) and Uranium-235 (235U), and the Implications for U-Pb and Pb-Pb Radioisotope Dating Methodologies
Dr. Andrew A. Snelling • Jan. 18, 2017
Without accurately known decay half-lives, all radioisotope ages cannot be accurately determined or be considered absolute ages.
Abraham and the Chronology of Ancient Mesopotamia
Matt McClellan • Oct. 3, 2012
For many years, Abraham was believed to have lived at the same time as Hammurabi, king of Babylon. Later scholars would date Abraham to the period shortly before the reign of Hammurabi.
Ancient Egyptian Chronology and the Book of Genesis
Matt McClellan • Aug. 24, 2011
This paper will look at the different possibilities that can be constructed concerning how long each dynasty lasted and how they relate to the biblical dates of the Flood, Tower, and Patriarchs.
Where in the World Is the Tower of Babel?
Anne Habermehl • March 23, 2011
This biblical story is believed by many to be the record of a real historical event that took place after the worldwide Flood, at a time when the earth’s population still lived together in one place.
Archaeology on Answers Research Journal
Archaeology is a crucial field of study for serious students of God’s Word. The word “archaeology” comes from the Greek words archaios (“ancient”) and logia (“word, study of”). Therefore, the Greek word archaiologia, from which “archaeology” is derived, most simply means a study of the ancient past. Modern archaeologists study sites and artifacts to understand the past. Biblical archaeology is specifically interested in sites and artifacts that shed light on people, places, and events recorded in Scripture. Biblical archaeology is primarily concerned with the area of the Levant, especially the Holy Land or Israel, but also extends beyond this area, particularly to Rome.
Archaeology provides several benefits for biblical studies. One of the most important steps of biblical exegesis is also one of the biggest challenges—understanding the original context in which the biblical authors wrote. Modern readers of Scripture are not only separated by thousands of years from the time of the original writings, but most of them are also thousands of miles away from biblical lands and sites. The archaeological record enables readers to immerse themselves in the world of the Bible. By studying material culture (physical remains), such as artifacts, architecture, biofacts (organic remains such as plants, animal bones, and pollen), inscriptions, and ostraca (pieces of pottery with writing or pictures inscribed on them), one is better able to understand the original context and setting of Scripture.
Archaeology also corroborates the historicity and accuracy of the Bible. In fact, early archaeologists used the Bible to guide their investigations. Several details of the biblical record have been confirmed by archaeological excavations. Some of these details include dates, names of kings, empires, practices and social norms of the ancient Near East, architecture, travel routes, locations of ancient biblical sites, religious practices of past humanity, and much more. Although archaeology cannot prove the Bible, it does give an extrabiblical witness to the veracity of Scripture.
Textual criticism, the study of textual variants and manuscripts to discover the original text of the Old Testament and New Testament, is also helped by archaeology. The Dead Sea Scrolls, for example, shed light on the Septuagint and Samaritan Pentateuch as well as demonstrate the remarkable accuracy with which the biblical texts were copied and transmitted.
As with all evidence, archaeological finds must be interpreted. It should also be kept in mind that archaeology is extremely fragmentary. Most material culture cannot survive for thousands of years. It is either intentionally destroyed or worn away by natural decomposition. Additionally, archaeology has only uncovered a very minute percentage of the material culture that has survived. Thousands of known surviving ancient sites remain unsurveyed, unexcavated, or only excavated sparsely, due to lack of funding, safety issues, or political conflict. But archaeology can never be given priority over biblical texts. The Bible alone is authoritative.